“Both the Egyptian theology in its different branches and Neoplatonism (as well as the entire Orphic-Pythagorean tradition) agree that human participation, involving rites (teletai) and intellections (noeseis), is essential to the divine scheme of sustaining the world which itself is the manifestation of divine energies (dunameis, sekhemu).

The search for the origin and meaning of things (ta pragmata), both in philosophy and sacred rites, means the contemplation of the eternal truth of reality and the ascent to the divine, thus recollecting one’s primordial archetypal identity.” – Algis Uždavinys

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